Delicious Summer Reading

I “struck it rich” with two books I found on the summer’s reading stack: Maggie Jackson’s study, "Distracted" and a collection of Bill Moyer’s speeches titled, "Moyers on Democracy." Each book has offered such depth of scope on their subjects, that I found myself jotting notes at least as much as I was reading.

First, Maggie Jackson. The subtitle, “The Erosion of Attention and the Coming Dark Age,” has an ominous cast to it. Jackson explores the junction between human pursuits and technology. When I read snippets to Sharon, her comment was, “Sounds like a book about spirituality.” Indeed, it is. For the chapters revolve around the long standing staples of the spiritual life: attention and focus, judgment and the written word, history and awareness. Jackson’s thesis is that we are losing our ability to manage our lives, an unintended consequence of the easy access of technological communication. No Luddite, her observations serve as a cautionary tale, suggesting some resources that can help us explore the wonder of the world wide web and other innovations with minimal self harm. This book is a staple of the examined life, the most consistent demand of western philosophy. As Jackson puts it, “the way we live is eroding our capacity for deep, sustained, perceptive attention—the building block of intimacy, wisdom, and cultural progress.” For any who seek to deepen these core facets of their lives, Jackson provides ample encouragement.

Then, Bill Moyers. The book is a collection of public speeches that Moyers had made in different venues over the past twelve years. His audiences are varied including the Hamilton College Class of 2006 and the cadets at West Point; mourners at funerals for William Sloane Coffin and Barbara Jordan; and groups of public policy wonks and journalists. Moyer’s pithy grasp of the human situation is engaged with passion and humor. About his life partner he says, “A man is fortunate who marries his muse.” About Texas religion, Moyers observes, “In Texas, there are more Baptists than people.” Preachers will observe the structure of these orations, as varied and attention grabbing as any orator would want. But best of all are Moyer’s passions, his diagnosis of the present mess and his wide ranging experience creates a credible pulpit from which to comment on our democracy. I came away with renewed resolve to and confidence in the notion that each human being’s lived experience is important to the health of the whole society.

Each volume, in its own way, is a source of spiritual ignition. I think I will be rereading these two volumes in the coming years. I commend them to you.

Toxic Narcissism

There is a growing undercurrent of narcissism in the United States. It has always been with us. Foreign visitors have noted its presence since Alexis de Toqueville. In general, our exalted impression of ourselves has been a strength. Sometime in the middle of the last century, professionals made a living designing ways to harness our narcissism for commercial gain. The advertising industry was born. It has been marvelously effective, too effective. Modern Americans have internalized the subtext, “it is all here for you.” Since our attacks in Afghanistan and Iraq, our self regard has taken a spiritually toxic turn.

We attended the fourth of July parade in Richland, today. It had all of the usual tractors, antique cars, fire equipment, marching bands and combines. Richland’s parade has a running commentator, blasting his message on speakers up and down the parade route. The returning theme of the commentary was that parade members were here to “keep me safe.” This is the new narcissism. It is all about my safety. This virulent strain is not safe. For the guardians of the new narcissism are not simply friendly merchants and manufacturers, but military types, people bearing weapons.

In a way, our individualism has worked well for us. It has been the source of our vital inventiveness, among other things. This new form of national narcissism promises spiritual evisceration, and worse. It bears eerie resemblance to the lethal spectacles of the Axis regimes, behind which the Holocaust lurked and against which millions fought in the last World War. The new narcissism, with its overbearing conformity of public events, in its hymnody, creeds and anthems, are creating a spiritual hollowness. "Keeping us safe," is not good for us. It may be the deepest meaning of Independence day to resist such protection.